My Personal Experience With Rosh Hashanah

My Personal Experience With Rosh Hashanah

Do this in remembrance of me.” In the same way also the cup, after supper, saying, “This cup is the new covenant in my blood. Couples are not to be wed during the holy months of Ramadan and Muharram.
When I was in my twenties, I used to party in the Hamptons in the summertime. During one of those summers, a friend of mine was dating the most amazing woman, whom we all loved and with whom he was in love. Despite that, he had to break up with her because she was not Jewish.

A little hole shouldn’t be a problem, right? Glue and plaster will do the trick! Not so fast. Once a shofar has a hole or crack in it, it cannot be mended — it is rendered prohibited on the spot and cannot be used in a synagogue on Rosh Hashana or Yom Kippur.

The High Holy Days would lose their meaning if the experience is not carried forward to the days ahead. It is how we live in the days after the Day of Atonement that gives significance to all the observances.

Note well the words “I received from the Lord what I also delivered to you.” Certainly Paul had been instructed on the proper wording by the Twelve after his conversion on the Damascus road. But Paul’s words also reflect his direct ordination as an apostle and bishop by Christ Himself. The four New Testament renderings of the Words of Institution differ slightly from each other, but not in any essentials. All four use the same Greek words to make crystal-clear that the consecrated bread and wine ARE Jesus’ body and blood. Just as the Old Covenant was ratified by the blood of animal sacrifices, so the New Covenant is ratified with Jesus’ once-for-all Sacrifice on Calvary. Christ does not “die again” on the altar. The priest “re-presents” that very same single sacrifice every time we celebrate Mass.

Meditation: The Words of Institution are recorded four times in the New Testament. Three of them occur in the “Synoptic Gospels”: Matthew, Mark and Luke. One might think the Church would use one of those renderings instead on the night that it remembers Christ’s founding of the sacrament it calls “the source and summit of our faith.” Why, then, does it use Paul’s account here?

Get your children involved. Too often, children aren’t involved in Jewish holiday preparation except Purim, which is a costume-clad holiday with similarities to Halloween. This year, have your children prepare parts of Rosh Hashanah. In the kitchen, they can cut the apples and pour the honey into little cups. Let them rip up a challah for honey-dipping. With supervision, they can braise the brisket.

Because of these ties to pagan beliefs, the Pilgrims of Colonial America refused to use the word January, referring to the month instead as” first month”.

Another trick of the trade is to cover the finished horn with lacquer to give the horn that beautiful shine, make it stronger, and hide those small defects. But the lacquer finish changes the sound of the shofar, again rendering it non-kosher.

Do this in remembrance of me.” In the same way also the cup, after supper, saying, “This cup is the new covenant in my blood. Couples are not to be wed during the holy months of Ramadan and Muharram.
When I was in my twenties, I used to party in the Hamptons in the summertime. During one of those summers, a friend of mine was dating the most amazing woman, whom we all loved and with whom he was in love. Despite that, he had to break up with her because she was not Jewish.

A little hole shouldn’t be a problem, right? Glue and plaster will do the trick! Not so fast. Once a shofar has a hole or crack in it, it cannot be mended — it is rendered prohibited on the spot and cannot be used in a synagogue on Rosh Hashana or Yom Kippur.

The High Holy Days would lose their meaning if the experience is not carried forward to the days ahead. It is how we live in the days after the Day of Atonement that gives significance to all the observances.

Note well the words “I received from the Lord what I also delivered to you.” Certainly Paul had been instructed on the proper wording by the Twelve after his conversion on the Damascus road. But Paul’s words also reflect his direct ordination as an apostle and bishop by Christ Himself. The four New Testament renderings of the Words of Institution differ slightly from each other, but not in any essentials. All four use the same Greek words to make crystal-clear that the consecrated bread and wine ARE Jesus’ body and blood. Just as the Old Covenant was ratified by the blood of animal sacrifices, so the New Covenant is ratified with Jesus’ once-for-all Sacrifice on Calvary. Christ does not “die again” on the altar. The priest “re-presents” that very same single sacrifice every time we celebrate Mass.

Meditation: The Words of Institution are recorded four times in the New Testament. Three of them occur in the “Synoptic Gospels”: Matthew, Mark and Luke. One might think the Church would use one of those renderings instead on the night that it remembers Christ’s founding of the sacrament it calls “the source and summit of our faith.” Why, then, does it use Paul’s account here?

Get your children involved. Too often, children aren’t involved in Jewish holiday preparation except Purim, which is a costume-clad holiday with similarities to Halloween. This year, have your children prepare parts of Rosh Hashanah. In the kitchen, they can cut the apples and pour the honey into little cups. Let them rip up a challah for honey-dipping. With supervision, they can braise the brisket.

Because of these ties to pagan beliefs, the Pilgrims of Colonial America refused to use the word January, referring to the month instead as” first month”.

Another trick of the trade is to cover the finished horn with lacquer to give the horn that beautiful shine, make it stronger, and hide those small defects. But the lacquer finish changes the sound of the shofar, again rendering it non-kosher.